SYMBOLISM IN BUDDHIST ART OF EARLY INDIA

Rajni Nanda Mathew, Rohit Mathew

Abstract


The present paper is for all those interested to know about the one main feature of the Early Buddhist art in India- the initial absence of the Buddha image. Historians have given various views on the subject and also discussed the subsequent evolution of the Buddha image in the early centuries CE. However, only passing references have been made to the use of Symbols. Through this article an attempt is being made to provide an overview of ‘Symbolism’ in the Buddhist art of Early India with the hope that besides stimulating the interest of the readers in the subject, it will also introduce them to other related topics such as the Stupa, Buddhist iconography, etc. The paper has been divided into two sections. In the first section, various types of symbols used by the artists to denote ‘Buddha’s presence’ have been discussed. Debates regarding the theory of ‘aniconism’ have also been touched upon. The second section deals with the iconic phase i.e. the phase when the anthropomorphic image of the Buddha came into being, and ‘Symbolism’ was accorded new significance.

Keywords


Buddhist art, Early buddhist art, Indian Buddhist, Buddha image

References


BIBLIOGRAPHY

Banerjee, Radha (2002). “Buddhist Art in India”, http://ignca.nic.in/budh0002.htm

Gombrich, Richard E. (1971). “Precept and Practice: Traditional Buddhism in the Highlands of Ceylon”, Oxford: Clarendon Press.

Snellgrove, David L. (1978). “The Image of Buddha”, Paris: UNESCO.

Dehejia, Vidya (1997). “Indian Art”, London: Phaidon Press.

Foucher, Alfred (1918). “The Beginnings of Buddhist Art”, London.

Coomaraswamy, Ananda K. (1927). “The Origin of the Buddha Image”, Art Bulletin 9, no.4, pp.287-328.

Huntington, Susan L.(1990). “Early Buddhist art and the theory of aniconism”, Art Journal, vol.49, no.4, pp.401-408.

Huntington, Susan L. (1999). “The Art of Ancient India”, New York.

Bhattacharya, B. (1958). “The Indian Buddhist Iconography”, Calcutta.

Snodgrass, Adrian (1985). “The Symbolism of the Stupa”, Delhi: Motilal Banarsidass.


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